by Ervin László
"You can't solve a problem with the same kind of thinking that gave rise to the problem" -- Albert Einstein
There is something new on the horizon -- a new kind of thinking. One that could solve the problem -- the entire complex conglomeration of challenges that makes our world unsustainable, intolerant, and prone to violence. This is not thinking out of the blue: It is thinking that has been around for thousands of years. What is new is that it's rediscovered -- of all things, at the cutting edge of the sciences. It is "Akasha think."
In this column with my Akashic "A-team" I will review for you the principal dimensions of Akasha think -- the rediscovered revolutionary concept of life and universe, and freedom, wholeness, and wellbeing. New answers to questions we have all been asking since the beginnings of time.
Adam and Eve, Socrates and Plato, Constantine and the Crusaders, Henry VIII and Pope Clement VII, Hitler and Churchill, Mother Teresa, Martin Luther King and Gandhi, yes even now Obama and Romney are giving us answers. Every answer has been given thinking that it is right. Yet with each delivery, the great divides are inexorably forged -- in color, creed, genders and territories. How many answers were really right? Right now, as our precious world cries out because of the collateral damage of all our answers, how many of our answers, your answers, about the economy, education, energy, your health and life, can you be sure are right?
Try Akasha think. Here you get different answers. Find out what they can do for you -- and through you, for the world.
Are you ready? Here is a question that can get you started:
What Is Akasha Consciousness -- For You?
What is Akasha consciousness for you, a dream -- or a nightmare? Or could it be your own deep consciousness -- "re-cognized" for what it really is? Your answer could make a difference -- a difference to you and to the world. See how you resonate with the 16 ideas that hallmark this consciousness.
1. I am part of the world. The world is not outside of me, and I am not outside of the world. The world is in me, and I am in the world.
2. I am part of nature, and nature is part of me. I am what I am in my communication and communion with all living things. I am an irreducible and coherent whole with the web of life on the planet.
3. I am part of society, and society is part of me. I am what I am in my communication and communion with my fellow humans. I am an irreducible and coherent whole with the community of humans on the planet.
4. I am more than a skin-and-bone material organism: my body, and its cells and organs are manifestations of what is truly me: a self-sustaining, self-evolving dynamic system arising, persisting and evolving in interaction with everything around me.
5. I am one of the highest, most evolved manifestations of the drive toward coherence and wholeness in the universe. All systems drive toward coherence and wholeness in interaction with all other systems, and my essence is this cosmic drive. It is the same essence, the same spirit that is inherent in all the things that arise and evolve in nature, whether on this planet or elsewhere in the infinite reaches of space and time.
6. There are no absolute boundaries and divisions in this world, only transition points where one set of relations yields prevalence to another. In me, in this self-maintaining and self-evolving coherence- and wholeness-oriented system, the relations that integrate the cells and organs of my body are prevalent. Beyond my body other relations gain prevalence: those that drive toward coherence and wholeness in society and in nature.
7. The separate identity I attach to other humans and other things is but a convenient convention that facilitates my interaction with them. My family and my community are just as much "me" as the organs of my body. My body and mind, my family and my community, are interacting and interpenetrating, variously prevalent elements in the network of relations that encompasses all things in nature and the human world.
8. The whole gamut of concepts and ideas that separates my identity, or the identity of any person or community, from the identity of other persons and communities are manifestations of this convenient but arbitrary convention. There are only gradients distinguishing individuals from each other and from their environment and no real divisions and boundaries. There are no "others" in the world: We are all living systems and we are all part of each other.
9. Attempting to maintain the system I know as "me" through ruthless competition with the system I know as "you" is a grave mistake: It could damage the integrity of the embracing whole that frames both your life and mine. I cannot preserve my own life and wholeness by damaging that whole, even if damaging a part of it seems to bring me short-term advantage. When I harm you, or anyone else around me, I harm myself.
10. Collaboration, not competition, is the royal road to the wholeness that hallmarks healthy systems in the world. Collaboration calls for empathy and solidarity, and ultimately for love. I do not and cannot love myself if I do not love you and others around me: We are part of the same whole and so are part of each other.
11. The idea of "self-defense," even of "national defense," needs to be rethought. Patriotism if it aims to eliminate adversaries by force, and heroism even in the well-meaning execution of that aim, are mistaken aspirations. A patriot and a hero who brandishes a sword or a gun is an enemy also to himself. Every weapon intended to hurt or kill is a danger to all. Comprehension, conciliation and forgiveness are not signs of weakness; they are signs of courage.
12. "The good" for me and for every person in the world is not the possession and accumulation of personal wealth. Wealth, in money or in any material resource, is but a means for maintaining myself in my environment. As exclusively mine, it commandeers part of the resources that all things need to share if they are to live and to thrive. Exclusive wealth is a threat to all people in the human community. And because I am a part of this community, in the final count it is a threat also to me, and to all who hold it.
13. Beyond the sacred whole we recognize as the world in its totality, only life and its development have what philosophers call intrinsic value; all other things have merely instrumental value: value insofar as they add to or enhance intrinsic value. Material things in the world, and the energies and substances they harbor or generate, have value only if and insofar they contribute to life and wellbeing in the web of life on this Earth.
14. The true measure of my accomplishment and excellence is my readiness to give. Not the amount of what I give is the measure of my accomplishment and excellence, but the relation between what I give, and what my family and I need to live and to thrive.
15. Every healthy person has pleasure in giving: It is a higher pleasure than having. I am healthy and whole when I value giving over having. A community that values giving over having is a community of healthy people, oriented toward thriving through empathy, solidarity, and love among its members. Sharing enhances the community of life, while possessing and accumulating creates demarcation, invites competition, and fuels envy. The share-society is the norm for all the communities of life on the planet; the have-society is typical only of modern-day humanity, and it is an aberration.
16. I recognize the aberration of modern-day humanity from the universal norm of coherence in the world, acknowledge my role in having perpetrated it, and pledge my commitment to restoring wholeness and coherence by becoming whole myself: whole in my thinking and acting -- in my consciousness.
Ervin László (born 12 May 1932) is a Hungarian philosopher of science, systems theorist, integral theorist, originally a classical pianist. He has published about 75 books and over 400 papers, and is editor of World Futures: The Journal of General Evolution. He is an advocate of the theory of quantum consciousness. He has published about 75 books and over 400 papers, and is editor of World Futures: The Journal of General Evolution.
This text of this article originally appeared the the Huntington Post without the image.